April 12, 2012 10:34 pm
Mary Eberstadt has written a book I should have written… glad she did it; it is excellent. This interview gives a good sense of what the book is about. Get Adam and Eve After the Pill: Paradoxes of the Sexual Revolution, read it, gift it.
What would I want to know if I were going to college? I’d want to know that almost everyone who says something like that happened to them say that it happened in their freshman or at the latest their sophomore year. Which is to say that they have to be extra vigilant during the first year of college. I think that’s important statistical information to have. It was amassed by secular social researchers. Again, we’re talking about the fact that secular social science confirms and validates and confirms things that people in the Judeo-Christian tradition have been saying for many years.
April 4, 2012 6:57 pm
Priests often ask me what they can do at the parish level to promote Humanae Vitae and Natural Family Planning. What must first be established is the importance of this task. I firmly believe that if priests inspired their parishioners to do just two things, most everything else they want to do with them and for them would be significantly easier. These two things are:
- promoting Eucharistic Adoration and
- promoting fidelity to the Church’s teaching on sexuality.
Catholics who do both are generally receptive to all the teachings of the Church and much inclined to be generous with their time, talents, and money in various apostolic activities. They are likely to have happier marriages as well, and that brings an abundant number of blessings on the family, the Church and society. If pastors only knew how the Faith and happiness of their flock would increase by engaging in Eucharistic Adoration and in avoiding fornication, contraception, sterilization, adultery, and immoral reproductive technologies, they would work hard to find the best ways to promote Church teaching in these areas. A tremendous resource for priests who wish to serve their parishioners by preaching the truth about sexual morality is the set of tapes entitled “NFP Talks for Clergy”  Father Randy Moreau speaks of how he preaches NFP in his parish and the remarkable consequences of that preaching, couples tell of their experience with NFP, and Dr. Philip Fleming explains why contraception is bad medicine and NFP is healthy.
Priests should never underestimate the influence they can have. A physician friend of mine told me of a conference of Catholic physicians who at one time did abortions and prescribed contraceptives where each individual spoke of what had led to his or her conversion. She said over 99% said a priest had confronted them about the incompatibility of what they were doing with their Catholic faith, and that this conversation had led to them to stop doing abortions and prescribing contraceptives. She said the Catholic physicians whom she knows who continue to prescribe contraceptives have been told by a priest that it is morally permissible for them to do so. Priests make all the difference! If priests speak to the Catholic physicians in their parishes,  they have the opportunity to convert his or her soul, to have an enormous influence on his or her fellow doctors and patients and a powerful effect on the parish. If the Catholic physicians in the parish are known not to prescribe contraceptives, that news gets out and is a great witness to the other parishioners.
Aren’t Catholics supposed to follow their consciences? If their conscience is ok with contraception, is it moral for them to contracept?
March 29, 2012 3:11 pm
- My talk on Forming the Conscience
- Role of Conscience issued by the Canadian Bishops
- In Obedience to Christ by Bishop Glennon P. Flavin
March 26, 2012 7:53 pm
Janet E. Smith Links Rejection of “Humanae Vitae” to Acceptance of Homosexuality
DETROIT, Michigan, OCT. 17, 2003 (Zenit.org).- Culture has all but embraced homosexual activity since abandoning the principle that procreative sex within a marriage is the only moral form of sexuality, says an expert on the Church’s sexual teachings.
Janet E. Smith, who holds the Michael J. McGivney Chair of Life Issues at Sacred Heart Major Seminary, shared her views with ZENIT in this interview.
A consultor to the Pontifical Council on the Family, Smith is the author of “Humanae Vitae: A Generation Later” (CUA Press). More than 500,000 copies of her talk, Contraception: Why Not have been distributed.
Q: Do you see any connection between the rejection of the Church’s teaching on contraception and the push for homosexual marriages?
Smith: Not so many years ago at a conference on homosexuality, Russell Hittinger argued that there is not much ground for opposing homosexual marriages in a culture where most unions are contraceptive. He said we were already blessing unions whose primary reason for existence was sexual pleasure.
March 12, 2012 5:09 pm
The modern world considers contraception one of the most important discoveries of the late twentieth century. And rightly so, in a sense, for our modern lifestyle is in large part made possible by contraception. Thus it is no surprise that the Church’s condemnation of contraception is one of its most controversial teachings.
The sexual revolution of the sixties was a true revolution; our understanding and practice of sex changed radically. Contraception made sex outside of marriage “doable” in an unprecedented way. The modern world thinks of sex as a momentary pleasure that requires no commitment to one’s sexual partner nor to any children that may result. Pregnancy is now considered largely an “accident” of sexual intercourse. The landscape of our lives is now cluttered with individuals damaged by unsuccessful “love” affairs (was true love really involved?), broken marriages, children born out of wedlock (1 in 3 are) and women and men hurt by abortions (nearly 1 in 3 pregnancies is aborted).
February 16, 2012 6:18 pm
Despite what some commentators and politicians think, Church teaching on abortion and contraception has remained unchanged.
The recent indignity by which the Obama administration wants to mandate everyone, including all Catholic institutions or their insurers, to pay for contraception, sterilization and abortion-inducing drugs, has raised the issue of Catholic teaching on these issues.
Some commentators have mistakenly asserted that the Catholic ban on these practices only goes back to Humanae Vitae (On the Regulation of Birth), by Pope Paul VI in 1968, or as far back as Casti Connubii (Of Chaste Wedlock), by Pope Pius XI in 1931.
The latter encyclical was written in response to the change of moral doctrine by the Anglican Church, which undermined centuries of Protestant condemnation of contraception by permitting it at the Aug. 15, 1930 Lambeth Conference.
Paul VI wrote Humanae Vitae in response to the then newly invented birth control pill, rejecting it as a legitimate means of contraception for Catholics. However, these encyclicals, along with the 20th century’s nearly 100 other Vatican statements condemning artificial birth control, were simply restating the continuous history of moral theology on this topic.